【真正的幸福是什么呢?】PS:幸福就是一家人平安健康,有爱你的人,有你爱的人,小生活虽然平淡,但是却幸福。关注我,幸福从此更近一步!
真正的勇者不是没有眼泪,
而是含着泪带着笑奔跑!
晴天留人情,雨天好借伞。
人生就是:
带伞时不下雨,下雨时却忘了带伞。
人有千算,天则一算。
十赌九穷!
人还是踏踏实实挣钱为好。
人生中,很多事是避不开的,
该来的总会来,躲也躲不掉。
见机行事为智者,
见风使舵是小人。
当眼泪流干的时候,
剩下的不是坚强,而是鼻涕。
色即是空,空即是色。
缘来惜缘,缘去欢送,
缘聚缘散,顺其自然。
我坐在树下乘凉,有一只五颜六色的蜜蜂叮了我一口,一种无法形容的痛瞬间涌进身体的各个部位,直到把我痛晕。当我醒来时,我身边全是乐高,他们在忙那忙这,看着他们劳动的样子,我入神了。但我似乎也变成了个乐高人,头圆圆的,只有两根手指。我不知道自己来到了什么样的世界,我居然听得懂他们的语言,他们也并没有把我当成陌生的另类。虽然没看到自己,但我感觉到,我应该是成为了他们的一员。我身上没有一点儿钱,可我又找不到工作,还好快不行时遇见了一位好心的乐高人,他给了我点钱,并给我介绍了一份工作。我问他叫什么,他说他叫红,想成为一名元素战士。他还给我介绍了三位朋友,分别是蓝、黄和黑。认识了他们后,红想让我加入他们去寻找他爷爷没找到的宝藏,我爽快地答应了。但找了这么久,半点线索都没找着,我只好去找红,他家门是开的,我问了一声就进去了,见到一个小盒子,打开后里面放起了一首美妙的歌曲,盖子还刻着一棵大柳树。我听到有声音从我背后飘来,红竟然在哭,“对不起”,我轻轻地对他说。“没关系,只是…想…想起了爷爷,他…还在时,很喜欢听这首歌”。红断断续续地说。我忽然明白了什么,对他悄悄地说:“这和钟楼正中午时放的音乐一样”!红惊喜的盯着我,并召集了所有成员(黑、蓝、黄),并叫我绿,我们一起在钟楼那里观察,虽然我们日复一日地观察,可完全看不出有什么线索,就在大家快放弃时,我忽然想到那棵大柳树,城市里只有一棵。果然,正中午时镜子反射的光到土地上,我们找到了个拼图,我们拼完后就出现了一个通往地底的通道,我们走到最低下时发现了一条河和一艘船,我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了,水越来越汹涌,忽然,黑大叫的喊:“不好了,前面是瀑布,快把船停下来”。眼看就要掉下去时,红突然把绳套紧在岩石上,并叫我们帮忙拉,经过我们的一番努力,终于把船停下了。我们找到了个平台,那儿有一个大门,中间有一个小圆,里面有一棵大柳树的印子,我们找了好久都没找到打开门的方法,这时,一直没说话的蓝发话了,说:“我们也许可以用那个盒子试一下”。不试不知道,一试就知道,门一下子就打开了,里面全是黄金珠宝,但是,坏人们突然进来了,修炼就是夺天夺地夺他人之造化,虽然谈不上人吃人,但是生死却是必须看透。 所以死而复生对于他来说绝对是幸事,更何况重生到了洪荒,更是无上的大机缘。 虽然这里天仙遍地走,金仙不如狗,但是只要活着就有希望,反正他也是死过一次的人了。 接着龙珏很快就进入一种玄奥的状态,同时不周山的灵气也是疯狂的凝聚起来。 “不周龙脉!”不知道过了多长时间,龙珏终于清醒了过来,心中激动不已。。 刚刚他获得这一句身体的传承,他竟然是不周山的龙脉之一。不周山的龙脉是什么?乃是整个洪荒的灵气之祖,也是整个洪荒的气运所聚。 他虽然是不周山内山上一个不起眼的龙脉,但这是不周山,放在外面也是一个巨型龙脉。要是在后世,这就是一个祖龙脉,可以帮助一个门派立下万世根基。 而且他是一个有灵智的龙脉,更是可以自己修炼,凝聚天地间的灵气,自动进化。 整个不周山一共有十大祖龙脉,每一个龙脉都是巨大无比,比起传说中的昆仑山或者海外三仙岛都是不差丝毫。 但是这里可是不周山,擎天之柱,虽然很多大能在这里修炼,却是没有一个人敢挪移或者私自占有这些龙脉,因为只要谁挪移了这龙脉,那么恐怖的业力,即使圣人也要立刻暴毙。 而龙珏却是靠着吞噬这些龙脉而成长,甚至最后一举吞噬这十大祖龙脉也不是不可能。,Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not>
自古人生最忌满!
功不求盈,业不求满。
花看半开,酒饮微醉。
人生半醒半醉,糊里糊涂为最佳。
昨天,删掉;
今天,珍惜;
明天,别想!
我坐在树下乘凉,有一只五颜六色的蜜蜂叮了我一口,一种无法形容的痛瞬间涌进身体的各个部位,直到把我痛晕。当我醒来时,我身边全是乐高,他们在忙那忙这,看着他们劳动的样子,我入神了。但我似乎也变成了个乐高人,头圆圆的,只有两根手指。我不知道自己来到了什么样的世界,我居然听得懂他们的语言,他们也并没有把我当成陌生的另类。虽然没看到自己,但我感觉到,我应该是成为了他们的一员。我身上没有一点儿钱,可我又找不到工作,还好快不行时遇见了一位好心的乐高人,他给了我点钱,并给我介绍了一份工作。我问他叫什么,他说他叫红,想成为一名元素战士。他还给我介绍了三位朋友,分别是蓝、黄和黑。认识了他们后,红想让我加入他们去寻找他爷爷没找到的宝藏,我爽快地答应了。但找了这么久,半点线索都没找着,我只好去找红,他家门是开的,我问了一声就进去了,见到一个小盒子,打开后里面放起了一首美妙的歌曲,盖子还刻着一棵大柳树。我听到有声音从我背后飘来,红竟然在哭,“对不起”,我轻轻地对他说。“没关系,只是…想…想起了爷爷,他…还在时,很喜欢听这首歌”。红断断续续地说。我忽然明白了什么,对他悄悄地说:“这和钟楼正中午时放的音乐一样”!红惊喜的盯着我,并召集了所有成员(黑、蓝、黄),并叫我绿,我们一起在钟楼那里观察,虽然我们日复一日地观察,可完全看不出有什么线索,就在大家快放弃时,我忽然想到那棵大柳树,城市里只有一棵。果然,正中午时镜子反射的光到土地上,我们找到了个拼图,我们拼完后就出现了一个通往地底的通道,我们走到最低下时发现了一条河和一艘船,我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了,水越来越汹涌,忽然,黑大叫的喊:“不好了,前面是瀑布,快把船停下来”。眼看就要掉下去时,红突然把绳套紧在岩石上,并叫我们帮忙拉,经过我们的一番努力,终于把船停下了。我们找到了个平台,那儿有一个大门,中间有一个小圆,里面有一棵大柳树的印子,我们找了好久都没找到打开门的方法,这时,一直没说话的蓝发话了,说:“我们也许可以用那个盒子试一下”。不试不知道,一试就知道,门一下子就打开了,里面全是黄金珠宝,但是,坏人们突然进来了,修炼就是夺天夺地夺他人之造化,虽然谈不上人吃人,但是生死却是必须看透。 所以死而复生对于他来说绝对是幸事,更何况重生到了洪荒,更是无上的大机缘。 虽然这里天仙遍地走,金仙不如狗,但是只要活着就有希望,反正他也是死过一次的人了。 接着龙珏很快就进入一种玄奥的状态,同时不周山的灵气也是疯狂的凝聚起来。 “不周龙脉!”不知道过了多长时间,龙珏终于清醒了过来,心中激动不已。。 刚刚他获得这一句身体的传承,他竟然是不周山的龙脉之一。不周山的龙脉是什么?乃是整个洪荒的灵气之祖,也是整个洪荒的气运所聚。 他虽然是不周山内山上一个不起眼的龙脉,但这是不周山,放在外面也是一个巨型龙脉。要是在后世,这就是一个祖龙脉,可以帮助一个门派立下万世根基。 而且他是一个有灵智的龙脉,更是可以自己修炼,凝聚天地间的灵气,自动进化。 整个不周山一共有十大祖龙脉,每一个龙脉都是巨大无比,比起传说中的昆仑山或者海外三仙岛都是不差丝毫。 但是这里可是不周山,擎天之柱,虽然很多大能在这里修炼,却是没有一个人敢挪移或者私自占有这些龙脉,因为只要谁挪移了这龙脉,那么恐怖的业力,即使圣人也要立刻暴毙。 而龙珏却是靠着吞噬这些龙脉而成长,甚至最后一举吞噬这十大祖龙脉也不是不可能。,Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not>
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据说好看的人都在这里集合??